[Essay] If You Can See the Magnolia in the Valley scrap
by Cho Yeon-jung
Translated by Sean Lin Halbert
March 8, 2023
Kim Yeonsu, who this year celebrates thirty years of writing, debuted in 1993 with a poem published in the journal Writer’s World. The following year he won the Writer’s World Award with his novel, Walking While Pointing to the Mask. With more than twenty published works of fiction and essays to his name and having won many of Korea’s most prestigious literary prizes—including the Yi Sang Literary Prize, the Daesan Literary Award, and the Hwang Sun-won Literary Award—he is rightfully considered one of Korea’s most representative authors. His newest short story collection, A Future as Ordinary as This, comes nine years after his last short story collection, Mi in April, Sol in July, and was voted “Novel of the Year” in a survey of fifty Korean authors immediately after its release. Kim Yeonsu for a long time has been, in the eyes of his peers and readers alike, one of Korea’s most beloved writers.
Kim’s works are often praised for their ability to satisfy the many demands that readers of fiction have. Although he writes his novels from the cold and calculating perspective of an author with a shrewd outlook on life, the relationships he depicts don’t lack warmth, but exude it. And despite the many insights that appear throughout his books about our inability to never fully understand one another, there are just as many heart-warming depictions (via good-natured relationships between characters) of the will to overcome the impossibility of mutual understanding. Perhaps this is why we read Kim’s novels: we are reminded that life only becomes bearable because of the efforts of humans to understand one another. And perhaps it is also why we reaffirm the continued need for storytelling, as it is only through stories that we can faithfully restore the lives of individuals whose histories have been forgotten.
In A Future as Ordinary as This, Kim attempts to “restore the past” and “remember the future.” But ultimately, his intentions are related to the question of how we can live through the present. Indeed, the present, which is at once the future of the past and the past of the future, seems to have become even more important to the author. The story that most clearly delivers this message is the title work, in which appears the line “What we must remember isn’t the past, but the future.”
The short story begins with “Every time I hear someone say that the world has ended, I think of 1999, of the things that happened that year and the things that didn’t,” and goes on to recount the past of a married couple (Joon and Jimin) who twenty years ago were contemplating suicide together.
While remembering the past, Joon and Jimin track down a once-banned novel written by Jimin’s deceased mother titled Ash and Dust. Thanks to Joon’s uncle, who has read the book, Joon and Jimin learn about the plot of the novel. In Ash and Dust, there are two lovers who, realizing their love is coming to an end, decide to commit suicide. But as soon as do this, they begin living a second and then a third life. Their second life flows backward in time, from present to past, and in their third life, they get to relive their first life, but with the new knowledge they have gained. After telling them about the novel, Joon’s uncle says that people’s unhappiness comes about because “humans only put significance on time that has passed; they only look for the causes of the present in the past.” According to him, “What we must remember isn’t the past, but the future.”
But what does Joon’s uncle mean by “remembering the future”? As the two lovers in Ash and Dust live out their second life, they “remember the future,” which for them refers to the moment in the past when they fell in love. As they continue moving toward that moment, they realize “how imagining the best coming at the end changes the present.” Once they remember just “how excited and thrilled they were” in the future (in other words, the first time they met), the flow of time reverses again and they start living their third life, which is inevitably different from their first life. In this way, the message that “A Future as Ordinary as This” attempts to convey through the story within a story is not as convoluted as it may seem. In other words, when Kim Yeonsu writes “remember the future,” perhaps he’s trying to say that the present, as the future of the past, can be and is connected to the “excitement and thrill” that we experienced in the past. And thus, not only do we need to cherish the “ordinary present” more, but there is also no reason to be so anxious and afraid of the impending future.
Of course, there may be people who are constantly unhappy because they don’t know what “excitement and thrill” actually are. And there may be some people for whom remembering such emotions might cause great pain. A parent whose thirteen-year-old child has died after five years of battling a disease might be such a person. Indeed, what kind of future is there to remember for someone who has lost something as precious as their own child? In the short story “In Front of Nanju’s Sea,” there is a character whose life becomes irrevocably grey because of a certain moment in the past. In this short story, the main character Jeong-hyeon, a writer, goes to an island off the coast of Namhae to give a lecture. There she meets her old friend Eun-jeong who was a member of the same club in college thirty years ago, but who has since changed her name and now lives on the island writing fiction. Eun-jeong says she has thought for a long time about the “second wind” Jeong-hyeon told her about thirty years ago. Jeong-hyeon had said there are moments when someone “falls after enduring until they can’t endure anymore”; in other words, a moment in which someone feels like the winds of life have completely changed direction. Eun-jeong says that this confession of Jeong-hyeon’s comforted her somewhat.
There are frequent references to stories within Kim’s work that give solace to people by letting them know that “second winds” are possible. That this solace is always contained within stories, and that new life becomes possible when we refer to the lives of others, might be the messages that Kim Yeonsu has always been trying to convey to us. For example, there is an inter-textual reference in “In Front of Nanju’s Sea” to Kenji Miyazawa’s story “The Magnolia Tree,” in which Miyazawa writes, “Now that I look back, despite the long arduous journey, I realized the path was full of white magnolias.” Connecting this quote to the story is meant to give hope to people who are “blocked by a blue wall that they think they can never overcome.”
By interweaving and creating various stories and lives, Kim wants to say that we are all connected in the end. His novels also tell us that the coincidental relationships that pass us by in a flash are sometimes the things that allow us to live. For example, “Just Remember One Person” is a short story about how ten years in the past (from the perspective of the narrator), a song requested by a character named Hee-jin at a café in Japan rescued a man in his mid-forties who at the time was in the “darkest place in hell.” Determined to commit suicide, Jun Fukuda visits his hometown where at a café he hears “White Grave,” a song that he always used to listen to back in middle school. The song brings him solace and the strength to escape from that “moment of death.” Hee-jin, who hears this story from Fukuda, ponders how there “can be someone who remembers me even when I am completely unaware that such a person was living in this world.” Hee-jin then poses the question: “Does the universe shift when we try to remember someone?”
In fact, this short story is told from the perspective of the first-person narrator. After receiving an e-mail from Hee-jin, the narrator comes to remember what the narrator and Hee-jin were like ten years ago. The narrator also remembers writing a few words in the café guest book and the future date of April 16, 2014.1 Hee-jin’s email, which was received shortly after a tragedy in which “a ferry carrying students on a field trip to Jeju Island sank off the coast of Jindo,” makes both the narrator and the reader think about the importance of memory. If remembering the future can save our present selves and the past, and if the connections created by remembering or being remembered without others knowing it has the power to change someone’s life (if not the entire universe, however small that change might be), then readers of Kim’s novels will be determined never to stop remembering the future.
Reading fiction can enrich the lives of people in many ways, but the ultimate goal of fiction should be to remind us that we are all connected. We are not only connected to others through time and space, but we are also connected to an infinite number of selves as we pass from the past, through the present, to the future. Kim’s novels tell us that if we can carry out the difficult task of remembering the future amongst all these connections, we will realize that our present lives shine as bright as magnolias. In this way, his novels ultimately give us hope.
Translated by Sean Lin Halbert
Korean Books Mentioned:
• A Future as Ordinary as This (Munhak Dongne, 2022)
『이토록 평범한 미래』 (문학동네, 2022)
• Walking While Pointing to the Mask (Segyesa, 1994)
『가면을 가리키며 걷기』 (세계사, 1994)
• Mi in April, Sol in July (Munhak Dongne, 2013)
『사월의 미, 칠월의 솔』 (문학동네, 2013)
[1] The date of the sinking of the MV Sewol, in which 304 people died or went missing, most of them Korean high school students on their way to Jeju Island for a class field trip.
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